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Throughout much of Protestant Christianity there tends to be a great deal of confusion over the nature and function of Divine grace in the life of the believer. Questions like these are not new; they have raged among Christians – and not just Protestant Christians – for much of the last two millennia.

Can we reject or ignore grace, or are we free to say "no" to God?

However, his book On the Revolution of the Celestial Spheres was added to the Index of Forbidden Books maintained by the Roman Catholic Church, and Christians were forbidden to read it.

The first major figure whose scientific views conflicted with the official position of the church was Nicolaus Copernicus, who published an anonymous work claiming that the sun, not the earth, was the center of the solar system.

(The traditional, earth-centered view was associated with a second-century Egyptian natural philosopher named Ptolemy.) Copernicus died (1543) before his work was widely enough known, or widely enough associated with him, to cause him personal problems.

In 1632 Galileo published a book called Dialogue on the Two Chief World Systems (i.e., those of Ptolemy and Copernicus).

Although the title of the book made it sound as though the two views would be treated as having equal validity, it is clear that Galileo favored the Copernican view.

Does grace come to us before we have faith, or after, or both?

With the third millennium dawning for the Church, it doesn't appear as though we are any closer to a definitive conclusion on these matters.

This, I believe, is a manifestation of the fact that even though we certainly disagree on many matters, we do still worship the very same Lord and Savior.

If we can keep our disagreements in this perspective, perhaps there is hope for the future unity of the Body of Christ.

Its subject-matter embraces not only God and His essence, but also His actions and His works of salvation and the guidance by which we are led to God, our supernatural end.

Consequently, it extends much farther than natural theology ; for, though the latter informs us of God's essence and attributes, yet it can tell us nothing about His free works of salvation.

She said that something really amazing is going to happen here at this certain date and they told everybody. This book is by Stanley Jaki, who is a physicist and a Catholic priest and a science historian.